A ‘Holographic Will’ signed by Shri Laalaa Ji Maharaj
"Allah pa'k hamari niyaton ko durust farmaye aur hamara anjam hamare Peshvaon aur pirane uzzam ke tariqe par unke atqadat ke sath ho. Amen! Amen!! Amen!!!
“अल्लाह पाक हमारी नियतों को दुरुस्त फ़रमावे और हमारा अंजाम हमारे पेशवाओं और पीराने उज़्ज़ाम के तरीके पर उनके एतक़ादात के साथ हो। आमीन ! आमीन !! आमीन !!!”
[May God keeps our intentions conscientious and may the results be in accordance with the canons set by our chiefs and religious preceptors. Amen! Amen!! Amen!!!]
"Zindagi ka koyi bharosa nahin hai. na malum kis woqt sans vapas na aye. is liye chand banten batour vaseeyat ke ehtiyatan likh kar is ummid par chhodta hoon ki mere bad meree sulwee va roohanee aulad, agar Allah-ta-ala unko toufiq aur himmat ata farmaye to, us par karband hon aur toufiq sirf us hi ke hath men hai."
ज़िन्दग़ी का कोई भरोसा नहीं है। न मालुम किस वक़्त साँस वापस न आये। इस लिए चँद बातें बतौर वसीयत के एहतियातन लिख कर इस उम्मीद पर छोड़ता हूँ कि मेरे बाद मेरी सुलवी व रूहानी औलाद, अगर अल्लाह-ता-आला उनको तौफ़ीक़ और हिम्मत अता फ़रमावे, तो उस पर कारबन्द हो और तौफ़ीक़ सिर्फ़ उस ही के हाँथ में है।
[Reliance cannot be placed on 'lifetime'. We do not know when the [next] breath may not come back [again]. Hence I am writing certain things, cautiously by way of a will, with a hope that after me, my legitimate and spiritual offspring, if God grant them courage and means, will act according to what has been written herein and the 'taufiq' [convenience] is in His Hands only.]
SD/- Fakir Ram Chandra
दस्तख़त - फ़क़ीर राम चन्द्र
फ़तेहगढ़ 23 अक्टूबर 1930
For Dear Jagmohan Narain; [given as 'marginalia']
वास्ते बरख़ुर्दार जगमोहन नारायण के
[01] Pahale jazb aur uske baad sulook ke tariqe ko tay karake taqmeel ke darze tak pahunchana chahie, aur yah kaam sirf tumhare marshal hee se nikalega. Kash, agar tum ko mouka na mile to jab aur jis woqt 'imdade-ghaibee' tumharee tabeeyat ko ubhare to fir tumhare bhayee Brijmohan Lal (Allah-ta-ala use umr men brqat ata farmave) se zyada shafqat karnen vala naheen milega. Lazim hai ki usakee itaaat men farq na karna aur dill va jan se lag kar is tareeq-e kee taqmeel haasil kar lena. Mujhko bharosa hai ki voh azeez tumhare vaste koyee kasar naheen rakhenge."
[01] पहले जज़्ब और उसके बाद सुलूक के तरीक़े को तय करके तक़मील के दर्ज़े तक पहुँचना चाहिये और यह काम सिर्फ़ तुम्हारे मुर्शिद से ही निकलेगा। काश अगर तुमको मौका न मिले तो जब और जिस वक़्त इमदाद ग़ैबी तुम्हारी तबीयत को उभारे तो फ़िर तुम्हारे भाई बृजमोहन लाल [अल्लाह-ता-आला उसकी उम्र में बरक़त अता फ़रमावे] से ज़्यादः शफ़क़त करने वाला नहीं मिलेगा। लाज़िम है कि उसकी इताअत में फ़र्क़ न करना और दिल व जान से लग कर इस तरीक़े की तक़मील हाँसिल कर लेना। मुझको भरोसा है कि वह अज़ीज़ तुम्हारे वास्ते कोई कसर नहीं रक्खेंगे।
[At first, the 'jazb' [absorption] after that [you] should reach up to the station of "sulook" [search of God] on the mystic journey, you have to reach up to the level of 'taqmil' [Totality]. This can be accomplished only through your Spiritual-Master [Maulvi Abdul Ghani Khan Rahmatullau Alehi of Bhogaon]. If by any mischance, you do not get the opportunity to do so, [during his, i.e. your Spiritual-Master and he might leave for the journey to the other world], then there will be none else than your brother Brijmohan Lal [may God grant him long-life] who can do more compassion. Therefore, it is important, not to lack behind in his obedience; make all-out efforts and acquire the state of 'totality' of this "tariqat" [the system]. I am confident, he would leave nothing undone in your work.]”
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| Latifa-e-Qalb |
[02] Jahaan tak murshadayee va maulayee Janab Hazrat Quibla ka ishara mujhko diya gaya hai meri oulad men barqhurdar बरख़ुर्दार Jagmohan kaa paidayashi aqhlaq durust hai, aur latayaf men se latayaf-e-qalb az taleem hi zaqir hai. Lekin meri danisht men jazb ki jehat usakee natamam hai. Usko hasil karna chahiye"
[02] जहाँ तक मुरशदी व मौलाई जनाब हज़रत क़िब्ला का इशारा मुझको दिया गया है कि मेरी औलाद में बर्ख्रदार जगमोहन का पैदायशी इख़लाक़ दुरुस्त है और लतायफ़ में से, लतायफ़ क़ल्ब तालीम से ही ज़ाकिर है, लेकिन मेरी दानिस्त में जज़्बे की जेहत उसकी नातमाम है। उसको हाँसिल करनी चाहिए।
[02]. So far as I have been given insinuation of my Spiritual Master, Hazrat Quibla to me that amongst my children, barkhurdar बरख़ुर्दार [long-lived] Jagmohan Narain's 'aqhlaq' [virtue] is innate precise and the heart-region [Qulb] is praising right since the beginning [his] education. But to my wisdom, thickening towards 'Jazb, it is still inadequate, which he should attain the same.]
"vahabi aqhalaq aur kasvi aqhlaq men fark hai. Vahvi men zyada talim aur talqin ki zarurat naheen hoot. Barqhilaf is ke casabi men bahut tazurbon aur mashakkaton ke baad vaha abaat naslb hoot hai jimamen andesha giravat ka bhi rahata hai. Al-hamd-lillah ki vahabi aqhlak ke liye visharat Hazarat Qibla ne farmayee. Peerane Uzzam ke tufail men Allah' Pak is nemat ke sath uska anjam bakhair farmaye"*
वहवी इख़लाक़ [ईश्वर-प्रदत्त] और कस्वी इख़लाक़ [कमाई] में फ़र्क़ है। वहवी में ज़्यादः तालीम तलकीन की ज़रूरत नहीं होती। बरख़िलाफ़ इसके कस्वी में बहुत तज़ुर्बों और मशक़्क़रों के बाद यह बात नसीब होती है, जिसमें अन्देशः गिरावट का भी रहता है। अलहम्दुल्लाह कि वहबी इख़लाक़ के लिए विशारद हज़रत क़िब्ला ने फ़रमाई। पीरानए उज़्ज़ाम के तुफ़ैल में अल्लाह पाक इस नियामत के साथ उसका अन्जाम बख़ैर फ़रमावे।
[There is a nuance between ‘Vahabi-aqhlaq' [Innate-virtue]** and the 'Kasvi-aqhlaq' [earned or acquired knowledge/virtue]. In the ‘Innate’ there is no need for much education and labor. On the contrary, in the ‘Kasvi’ there needs adequate training and it is achieved after many years of practice. There is, always, the danger of falling down too, in this case. God is Great, my Hazrat Qibla (spiritual-master) bestowed this auspicious bequeath about 'innate virtue' [about my son, Jagmohan Narain]. In the 'Tufail' (companionship) of the hierarchy [let us] keep on praying to God to please keep intact this affluence.]
*Svetasvatara Upnishad [22] : "vedante paramam guhyam purakalpe pracoditam naprasantaya datavyam naputrayasisyaya va punch."
[This highest mystery in the Vedanta which has been declared in a former age should not be given to one whose passions are not subdued nor again to one who is not a 'son' or a 'pupil'.]
"Azeez mazqur shukrana is niyamat ka adaa karte rahen aur apane aap ko hamesha aaziz samjhen kuon ki dene vaalaa muqhtar hai ki jab chahta hai, apni di huyee nemat ko capas le saktaa hai."
अज़ीज़ मज़कूर शुकराना इस नियामत का अदा करते रहें, और अपने आप को हमेशा आज़िज़ समझें, क्योंकि नियामत का देने वाला मुख़्तार है कि जब चाहता है, अपनी दी हुयी नियामतों को वापस ले सकता है।
[Dear one, previously mentioned [Jagmohan Narain] should be grateful for the affluence bestowed upon him and he should always be submissive, because the giver of the affluence is "Mukhtar" [Solicitor], and whenever does He Wills, takes His given "Niyamat" (affluence).]
**
"pursue ha va ayam adito garbho bhavati, yad etad retas tad etat sarvebhyo' ngebhyas tejah sambhutma, atmany evatmanam vibharti, tad yatha, striyam sincaty athainaj janayati, tad asya prathamam janma." [Aitareya Upanishad: Chapter II-I]
"[In a person, indeed, this one first becomes an embryo. That which is semen is the vigour come together from all the limbs. In the self, indeed, one bears a self. When he sheds this in a woman, he then gives it birth. That is its first birth.]”
"II : "tat striya atmabhuyam gacchati, yatha svam angam tatha, tasmad enam na hinasti, sasyaitam atmanam atra gatam bhavayati."
[It becomes one with the woman, just as a limb for her own. Therefore it does not hurt her. She nourishes this self of his that has come into her.] "
"III : "sa phavayatri bhavayitavya bhavati, tam stri garbham vibharti, so'gra eva kumaram janmano'gre'dhi bhavayati, sa yat kumaram janmano'gre'dhivhavayaty atmanam eva tad bhavayaty esam lokanam samtatya evam samtata hime lokah, tad asya dvitiyam janma."
[She, being the nourisher, should be nourished. The woman bears him as an embryo. He nourishes the child before birth and after birth. While he nourishes the child before birth and the birth, he thus nourishes his own self, for the continuation of these worlds; for thus are these worlds continued. This is one's second birth.]
"IV : "so'syayam atma punyebhyah karmabyah pratidhiyate, athasyayam itara atma krta-krtyo vayo-gatah praiti, sa itah prayann eva punar jayate, tad asya trtiyam janma. tad ukatam rsina."
[He (the son) who is oneself of his (father) he is made his substitute for (performing) pious deeds. Then the other self of his (father's) having accomplished his work, having reached his age, departs. So departing hence, he is, indeed, born again. That is his third birth. That has been stated by the seer.]
Continued ... ... ...
servus servorum Dei,
Dinesh Kumar Saxena [Grandson, spiritual and de jure heir of H. H. Mahatma Ram Chandra Ji (Laalaa Ji) Maharaj of Fatehgarh (UP) India.]
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